Fact Check: God is real

Fact Check: God is real

April 23, 2025by TruthOrFake
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VERDICT
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# The Claim: "God is real" The assertion that "God is real" is a profound and complex claim that has been debated for centuries across various discip...

The Claim: "God is real"

The assertion that "God is real" is a profound and complex claim that has been debated for centuries across various disciplines, including philosophy, theology, and science. This claim encompasses a wide range of beliefs and interpretations, often influenced by personal, cultural, and historical contexts. As such, it invites scrutiny and analysis from multiple perspectives.

What We Know

  1. Philosophical Arguments: Numerous philosophical arguments have been proposed to support the existence of God. For example, Thomas Aquinas presented five proofs in his work, Summa Theologica, which include the Argument from Motion and the Argument from Causation, suggesting that everything that exists has a cause, ultimately leading to a first cause, which he identifies as God 2.

  2. Moral Arguments: The Stanford Encyclopedia of Philosophy discusses moral arguments that posit the existence of a morally good creator as a necessary foundation for objective moral values 1. These arguments often hinge on the assertion that without God, moral values would be subjective.

  3. Ontological Argument: Anselm of Canterbury formulated the Ontological Argument, which suggests that God must exist in reality because He is defined as the greatest conceivable being 3. Critics argue that this reasoning is flawed and does not necessarily lead to the conclusion that God exists.

  4. Evolutionary Arguments: Some argue against the existence of God by citing the theory of evolution as a natural explanation for the diversity of life, suggesting that the complexities of life do not require a divine creator 4. This perspective is often framed within the context of the "Problem of Evil," which questions how a benevolent and omnipotent God could allow suffering 8.

  5. Design Arguments: Proponents of Intelligent Design argue that certain features of the universe and living things are best explained by an intelligent cause rather than an undirected process like natural selection 6. This view is often met with skepticism from the scientific community, which emphasizes natural explanations.

Analysis

The claim that "God is real" is supported by a variety of philosophical arguments, each with its strengths and weaknesses. For instance, Aquinas's arguments are foundational in Christian philosophy but have been critiqued for their reliance on metaphysical assumptions that may not be universally accepted 2. The moral argument, while compelling to many, also faces challenges from secular ethical frameworks that do not require a divine basis for morality 1.

Sources discussing these arguments vary in credibility and potential bias. The Stanford Encyclopedia of Philosophy is a well-respected academic source that provides a balanced overview of philosophical arguments for and against the existence of God 1. In contrast, sources like Big Think and 18Forty may present arguments in a more popularized format, which could lead to oversimplification or misrepresentation of complex ideas 810.

Moreover, the arguments against the existence of God, such as those based on evolutionary theory, are often presented by secular scholars and may reflect a bias against religious explanations 4. The reliability of these sources can be assessed based on their adherence to scientific consensus and philosophical rigor.

The methodology behind these arguments often involves logical reasoning and philosophical discourse, but they can be subjective and influenced by the authors' beliefs. For example, the Ontological Argument relies heavily on the definition of God and may not convince those who do not accept its premises 3.

Conclusion

Verdict: Unverified

The claim that "God is real" remains unverified due to the lack of definitive evidence supporting or refuting it. The philosophical arguments presented, such as those by Aquinas and Anselm, provide intriguing perspectives but are often met with significant counterarguments and critiques that challenge their validity. Additionally, the existence of alternative explanations, such as evolutionary theory, further complicates the discourse surrounding this claim.

It is important to recognize that the nature of this claim is inherently subjective and influenced by personal beliefs, cultural contexts, and philosophical interpretations. The evidence available does not conclusively support the existence of God, nor does it definitively disprove it, leading to a state of uncertainty.

Readers should be aware of the limitations in the available evidence and the biases that may affect the sources discussing this topic. As such, it is crucial to approach this claim with a critical mindset and evaluate the information presented from multiple angles.

Sources

  1. Moral Arguments for the Existence of God - Stanford Encyclopedia of Philosophy. Link
  2. Aquinas's Five Proofs for the Existence of God. Link
  3. Anselm: Ontological Argument for the God’s Existence | Internet Encyclopedia of Philosophy. Link
  4. Existence of God - Wikipedia. Link
  5. Proofs Overview. Link
  6. Design Arguments for the Existence of God | Internet Encyclopedia of Philosophy. Link
  7. Arguments for and against the Existence of God. Link
  8. 5 arguments for and against the existence of God - Big Think. Link
  9. What Are the Most Powerful Arguments for the Existence of God? Link
  10. 3 Arguments for God’s Existence - 18Forty. Link

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Fact Check: It is all about 1948. It's not about October 7, 1956, 1967, 1982, 2008, 2014 or any other date on which Israel committed egregious atrocities in and around Palestine; it's all about 1948, and it's important to remember this date well. The war and the complete failure of all attempts to achieve a viable peace have pushed Palestine back to this date. The 76 years that have passed have been a fruitless struggle for 'peace'. All they have done is give Israel four decades to reinforce its total control over Palestine. This is all about history. Understanding the struggle for Palestine requires understanding its historical context. The modern history commences with Britain using the Zionists, while simultaneously being utilized by them, to establish an imperial foothold in the Middle East, effectively transforming Israel into the central pillar of a bridge from Egypt and the Nile to Iraq, its oil, and the Gulf. The calculations were devoid of morality, driven solely by self-interest. Britain had no right to cede a portion of the area it was occupying—Palestine—to another occupier, and the UN similarly lacked the authority to do so. The 1947 General Assembly partition resolution was essentially a US resolution anyway; the numbers were fixed by the White House once it became clear that it would fail. Chaim Weizmann, the prominent Zionist leader in London and Washington, requested Truman's intervention. “I am aware of how much abstaining delegations would be swayed by your counsel and the influence of your government,” he informed the president. “I refer to China, Honduras, Colombia, Mexico, Liberia, Ethiopia, Greece. I beg and pray for your decisive intervention at this decisive hour.” Among the countries that needed a push were the Philippines, Cuba, Haiti, and France. “We went for it," stated Clark Clifford, Truman’s special counsel, subsequently. “It was because the White House was for it that it went through. I kept the ramrod up the State Department’s butt.” Herschel Johnson, the deputy chief of the US mission at the UN, cried in frustration while speaking to Loy Henderson, a senior diplomat and head of the State Department’s Office of Near Eastern Affairs, who was a staunch adversary of the construction of a Zionist settler state in Palestine. “Loy, forgive me for breaking down like this,” Johnson stated, “but Dave Niles called us here a couple of days ago and said that the president had instructed him to tell us that, by God, he wanted us to get busy and get all the votes that we possibly could, that there would be hell if the voting went the other way.” In September, UNSCOP (the United Nations Special Committee on Palestine) convened an ad hoc committee to evaluate its proposals. The committee consisted of all members of the General Assembly, with subcommittees designated to evaluate the suggestions presented. On November 25, the General Assembly, acting as an ad hoc committee, approved partition with a vote of 25 in favor, 13 against, and 17 abstentions. A two-thirds majority was required for the partition resolution to succeed in the General Assembly plenary session four days later, indicating its impending failure. However, following the White House's endorsement, seven of the 17 abstainers from November 25 voted 'yes' on November 29, resulting in the passage of Resolution 181 (II) with 33 votes in favor, 13 against, and 10 abstentions. Niles, the Zionists' ‘point man’ at the White House, subsequently partnered with Clark Clifford to undermine the State Department's proposal to replace partition with trusteeship for the time being because of the violence threatened in Palestine. Niles was the first member of a series of Zionist lobbyists sent to monitor the presidency from within. Despite their unpopularity and potential resentment, the presidents had no choice but to tolerate their persistent pressure. During John Kennedy's administration, Mike (Myer) Feldman was permitted to oversee all State Department and White House cable concerning the Middle East. Despite internal opposition within the White House, Kennedy perceived Feldman “as a necessary evil whose highly visible White House position was a political debt that had to be paid,” as noted by Seymour Hersh in The Samson Option. Israel’s Nuclear Arsenal and American Foreign Policy (p. 98). Lyndon Johnson took over Feldman after Kennedy's assassination, granting Israel all its demands without offering anything in return. The transfer of Palestine to a recent settler minority contravened fundamental UN norms, including the right to self-determination. Resistance to Zionism and the formation of a Jewish state in Palestine were significant within the US administration, but it was the man in the White House, influenced by domestic interests (money and votes), who called the shots and has been calling them ever since. Palestine went from British control to American hands, and then to the Zionists. 29 November 1947 - partition plans. 33 voted for, 13 voted against, 10 abstained The desires of the Palestinians were irrelevant to the 'return' of the Jewish people to their ''ancient homeland'', as noted by Arthur Balfour. The fact that Jews could not 'return’ to a land in which they or their ancestors had never lived was equally immaterial. What went on behind closed doors to ensure the establishment of a colonial-settler state in Palestine, contrary to the desires of its populace, represents but one episode in a protracted history of duplicity, deceit, persistent breaches of international law, and violations of fundamental UN principles. The so-called "Palestine problem" has never been a "Palestine problem," but rather a Western and Zionist problem—a volatile combination of the two that the perpetrators are still blaming on their victims. There would be no ambiguity regarding our current situation at the precipice if Western governments and the media held Israel accountable rather than shielding, endorsing, and rationalizing even the most egregious offenses under the pretext of Israel's 'right' to self-defense. It is absurd to propose that a thief has any form of 'right' to 'defend' stolen property. The right belongs to the person fighting for its return, as the Palestinians have been doing daily since 1948. Aside from the 5–6% of land acquired by Zionist purchasing agencies before 1948, Israelis are living on and in stolen property. They will defend it, but they have no 'right' to defend something that, by any legal, moral, historical, or cultural measure, belongs to someone else. This has never been a 'conflict of rights' as 'liberal' Zionists have claimed, because a right is a right and cannot conflict with another right. The real rights in this context are evident, or would be, if they were not persistently suppressed by Western governments and a media that unconditionally safeguards Israel's actions. Although the non-binding UNGA partition resolution of that year did not include a 'transfer' of the Palestinian population, the creation of a Jewish state would have been more challenging without it. Without the expulsion of indigenous Palestinians, the demographic composition of the 'Jewish state' would have included an equal number of Palestinian Muslims and Christians alongside Jews. War was the sole means of getting rid of Palestinian natives; raw force achieved what Theodor Herzl envisioned when he referred to “spiriting” the “penniless population” from their land. Upon its completion, Weizmann expressed excitement regarding this "miraculous simplification of our task." Following 1948, there were massacres in the West Bank, Gaza, and Jordan; massacres in Lebanon; and wars and assassinations throughout the region and beyond. A second wave of ethnic cleansing succeeded the 1948 one in 1967, and now a third and fourth wave is taking place in Gaza and southern Lebanon, terrorizing and slaughtering town dwellers and villagers into fleeing. https://preview.redd.it/orxl88k6mfoe1.jpg?width=800&format=pjpg&auto=webp&s=12103a2b560e3af2f72c656e6e39fdbea64caa11 Western governments and the media are facilitating the gradual, covert, illegal, and pseudo-legal erosion of Palestinian life and rights in the West Bank and East Jerusalem. It is remarkable how the media constantly discusses October 7 but never talks about any of this critical history. Of course, as an accomplice to one of the biggest crimes of the 20th century, meticulously orchestrated and executed violently, discussing it candidly would entail self-incrimination; thus, it diverts the discourse to alternative subjects—''Hamas terrorism'', ''October 7''—anything to distract from Israel's egregious war crimes. This distortion of the narrative has persisted since the PLO and the popular fronts of the 1960s were labeled as terrorists, while Israel was portrayed as a plucky small state merely defending itself. The Poles, the French, and other Europeans opposed the Nazi occupation. The distinction is clear: resistance to occupation by Palestinians is labeled as terrorism, while state-sponsored terrorism is characterized as 'self-defense.' This distortion of truth has been outrageously amplified following the pager/walkie-talkie terrorist acts perpetrated by Israel in Lebanon. Western governments and their connected media entities have rationalized and even lauded them. The Palestinians demonstrated their readiness to transcend the events of 1948 and to make significant concessions for peace —22 percent of the land in exchange for relinquishing 78 percent—provided Israel would engage sincerely with the rights of the 1948 generation; nevertheless, Israel ignored their offers contemptuously. The Palestinians were willing to share Jerusalem, but Israel was not receptive to this proposition. It had consistently desired all of Palestine. The Netanyahu government, seeing no need for such concealment, now unveils the truth that the 1990s 'peace process' and previous proposals from various diplomatic entities obscured. It explicitly states its desires, regardless of the opinions of others, including former partners, which align with the initial aspirations of the Zionist movement: all of Palestine, ideally devoid of Palestinians. Israel's refusal to cede any portion of Palestine has blurred the distinctions between the pre- and post-1967 eras. There are no delineating green lines between occupied and unoccupied territories, only the red lines that Israel transgresses daily. Deprived of even a small portion of their homeland, Palestinians and their supporters are compelled to resort to resistance and are resolute in their pursuit of reclaiming all of 1948 Palestine, rather than merely the limited fraction they previously would have accepted. Western countries facilitate and even promote Israel's existence outside international law by providing arms and financial assistance. Israel's occupation, massacres, and assassinations occur because of Western governments' tacit approval and encouragement. If Israel commits genocide, it is due to Western nations' acquiescence and implicit endorsement. If Israel is condemning itself to endless war with those whose fundamental rights it has infringed upon for the past 76 years, it is due to Western governments' acceptance. They have allowed Israel to push the world to the brink of regional and even global conflict. Israel is chaotic, yet it has never been orderly. The West has also permitted this, and it will face consequences.

Detailed fact-check analysis of: It is all about 1948. It's not about October 7, 1956, 1967, 1982, 2008, 2014 or any other date on wh...

Mar 15, 2025
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Fact Check: God is real | TruthOrFake Blog