Fact Check: Before 1947 arab violence against jews were more significant in numbers and brutality over the centuries

Fact Check: Before 1947 arab violence against jews were more significant in numbers and brutality over the centuries

March 14, 2025by TruthOrFake
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# Claim Analysis: "Before 1947, Arab violence against Jews was more significant in numbers and brutality over the centuries" ## Introduction The clai...

Claim Analysis: "Before 1947, Arab violence against Jews was more significant in numbers and brutality over the centuries"

Introduction

The claim suggests that prior to 1947, the violence perpetrated by Arabs against Jews was not only more frequent but also more brutal than the reverse. This assertion invites scrutiny, particularly given the complex historical context of Jewish-Arab relations in Palestine and surrounding regions.

What We Know

  1. Historical Context: The modern conflict between Jews and Arabs in Palestine has roots dating back to the late 19th century, with significant events occurring throughout the early 20th century. By 1881, the Jewish population in Palestine was approximately 24,000, compared to around 565,000 Arabs, predominantly Muslim 1.

  2. Violence in Mandatory Palestine: Several notable incidents of violence occurred during the British Mandate period (1920-1948). For instance, the Hebron Massacre in 1929 resulted in the deaths of 67 Jews and significant property damage, while Arab casualties were also reported 24. The Arab Revolt from 1936 to 1939 included widespread violence against Jewish communities, with the Arab Higher Committee leading organized attacks 6.

  3. Intercommunal Conflicts: The intercommunal violence in Mandatory Palestine escalated through the 1920s and 1930s, marked by riots and armed conflicts. The Nebi Musa riots in 1920 and other clashes resulted in casualties on both sides 5.

  4. Pogroms and Anti-Jewish Sentiment: Reports indicate that there were instances of anti-Jewish violence in Arab countries, particularly in the early 20th century, which contributed to Jewish fears and migration to Palestine 8.

  5. Population Changes: By 1947, the demographic composition of Palestine had shifted, with approximately 608,000 Jews and 1,237,000 Arabs 3. This demographic change was accompanied by increasing tensions and violence.

Analysis

Source Evaluation

  • Academic Sources: The PDF by Jeremy Pressman 1 provides a scholarly overview of the Arab-Israeli conflict, but it is essential to note that it may not delve deeply into the specific claim of comparative violence. Wikipedia entries 345 are useful for general information but should be approached with caution due to potential bias and the collaborative nature of the content, which can lead to varying levels of reliability.

  • Educational Resources: The Unpacked for Educators video on the Hebron Massacre 2 offers a focused narrative on a specific event, which can be useful for understanding the context of violence but may not provide a comprehensive view of the broader historical patterns.

  • Advocacy Groups: The article from CAMERA 6 presents a perspective that emphasizes Arab violence against Jews, which may reflect a particular agenda. Similarly, the ADL backgrounder 7 aims to provide context but may also have a bias towards framing Jewish experiences in a specific light.

Conflicting Evidence

While some sources highlight significant instances of Arab violence against Jews, others point out that Jewish groups also engaged in violent acts during this period, complicating the narrative. For instance, Jewish paramilitary groups like the Irgun and Lehi conducted attacks against Arabs and British authorities, particularly in the late 1940s 3.

Methodological Concerns

The claim lacks specific quantitative data comparing the "numbers and brutality" of violence on both sides. A comprehensive analysis would require detailed statistics on incidents, casualties, and the nature of violence, which are often difficult to ascertain due to the chaotic nature of the historical context.

Conclusion

Verdict: Unverified

The claim that Arab violence against Jews was more significant in numbers and brutality before 1947 remains unverified due to several factors. While there are documented instances of violence from both sides during this period, the evidence does not provide a clear quantitative comparison to substantiate the claim. The historical context is complex, with significant intercommunal violence and varying narratives depending on the sources consulted.

Moreover, the available evidence is limited and often biased, reflecting the contentious nature of the topic. The lack of comprehensive data makes it challenging to draw definitive conclusions about the comparative levels of violence.

Readers are encouraged to critically evaluate the information presented and consider the nuances of historical narratives, recognizing that interpretations can vary widely based on the sources and perspectives involved.

Sources

  1. Pressman, Jeremy. "A Brief History of the Arab-Israeli Conflict." Link
  2. "The Hebron Massacre of 1929 • Unpacked for Educators." Link
  3. "History of the Arab-Israeli conflict." Wikipedia. Link
  4. "List of killings and massacres in Mandatory Palestine." Wikipedia. Link
  5. "Intercommunal conflict in Mandatory Palestine." Wikipedia. Link
  6. "Anti-Jewish Violence in Pre-State Palestine/1929 Massacres." CAMERA. Link
  7. "Israel-Arab Conflicts: Before the Creation of the State of Israel." ADL. Link
  8. "Fact Sheet: Jewish Refugees from Arab Countries." Jewish Virtual Library. Link
  9. "Israel and Arab-Israeli Conflict Timeline - 1800s to the Present." Link
  10. "The Palestinian refugees and the 'monologue of the century'." Al Jazeera. Link

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Detailed fact-check analysis of: By quarterbacking Israel’s attack on Iran, Trump brought an end to a particularly demoralizing era in U.S. history The main reason Israel’s massive attack on Iranian leadership, nuclear facilities, and other targets came as a surprise is that no one believes American presidents when they talk about protecting Americans and advancing our interests—especially when they’re talking about the Islamic Republic of Iran. Ever since the 1979 Iranian Revolution, U.S. presidents have wanted an accommodation with Iran—not revenge for holding 52 Americans captive for 444 days, but comity. Ronald Reagan told Soviet leader Mikhail Gorbachev to tear down the Berlin Wall, but when the Iranians’ Lebanese ally Hezbollah killed 17 Americans at the U.S. embassy in Beirut and 241 at the Marine barracks in 1983, he flinched. Bill Clinton wanted a deal with Iran so badly, he helped hide the Iranians’ sponsorship of the group that killed 19 airmen at Khobar Towers in 1996. 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Did Iran lobbyist Trita Parsi tell officials in Tehran that his colleagues from the Quincy Institute and other Koch-funded policy experts who were working in the administration had it in the bag? Don’t worry about the neocons—my guys are steering things in a good way. It seems that, like the Iranians, the Koch network got caught in its own echo chamber. Will Rising Lion really split MAGA, as some MAGA influencers are warning? Polls say no. According to a recent Rasmussen poll, 84 percent of likely voters believe Iran cannot have a bomb. Only 9 percent disagree. More Americans think it’s OK for men to play in women’s sports, 21 percent, than those who think Iran should have a bomb. According to the Rasmussen poll, 57 percent favor military action to stop Iran from getting nukes—which means there are Kamala Harris voters, 50 percent of them, along with 73 percent of Trump’s base, who are fine with bombing Iran to stop the mullahs’ nuclear weapons program. A Harvard/Harris poll shows 60 percent support for Israel “to take out Iran’s nuclear weapons program,” with 78 percent support among Republicans. Who thinks it’s reasonable for Iran to have a bomb? In a lengthy X post attacking Mark Levin and others who think an Iranian bomb is bad for America, Tucker Carlson made the case for the Iranian bomb. Iran, he wrote, “knows it’s unwise to give up its weapons program entirely. Muammar Gaddafi tried that and wound up sodomized with a bayonet. As soon as Gaddafi disarmed, NATO killed him. Iran’s leaders saw that happen. They learned the obvious lesson.” The Iranians definitely want a bomb to defend themselves against the United States—NATO, if you prefer—but that’s hardly America First. The threat that an Iranian bomb poses to the United States isn’t really that the Iranians will launch missiles at U.S. cities—not yet, anyway—but that it gives the regime a nuclear shield. It’s bad for America if a nuclear Iran closes down the Straits of Hormuz to set the price for global energy markets. It’s bad for America if a nuclear Iran wages terror attacks on American soil, as it has plotted to kill Trump. An Iranian bomb forces American policymakers, including Trump, to reconfigure policies and priorities to suit the interests of a terror state. It’s fair to argue that your country shouldn’t attack Iran to prevent it from getting a bomb, but reasoning that a terror state that has been killing Americans for nearly half a century needs the bomb to protect itself from the country you live in is nuts. Maybe some Trump supporters are angry and confused because Trump was advertised as the peace candidate. But “no new wars” is a slogan, not a policy. The purpose of U.S. policy is to advance America’s peace and prosperity, and Trump was chosen to change the course of American leadership habituated to confusing U.S. interests with everyone else’s. 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